Page 126 - Libro Max Cetto
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Max L. Cetto and the Territory of Architecture





                                      77
                  of the artistic work),  Cetto felt that this mural possessed an architectural character that
                  achieved integration, even if O’Gorman did not recognize it. According to Cetto, the main
                  problem with O’Gorman’s judgment was that he “inverts the natural order of architec-
                                         78
                  ture and the sister arts.”  This resonated strongly with Poelzig, for whom architecture was
                                                  79
                  first and foremost the ars magna,  an idea assimilated by Cetto, who bravely explained it
                  to Goebbels, warning him that architecture was the “great art” (grosse Kunst), “that which
                                                                 80
                  integrates all other productive human activities.”  Despite the seeming pretentiousness of
                  these claims, the literal translations of ars magna and grosse Kunst are simply and redun-
                                    81
                  dantly architecture.  In yet another of his disciplinary reaffirmations, but one that could also
                  be read as a polemic calling for the subordination of “plastic” artists (who were such strong
                  personalities in Mexico) to the authority of the architect, Cetto declared that the integra-
                  tion of the arts required “disciplined partners.” 82
                      More than the library, whose virtue resided in the “architectural” nature of its deco-
                  rations, the most successful projects at University City, from a truly integral perspective,
                  were the sports facilities: Alberto T. Arai’s frontons and the Olympic stadium designed by
                  Augusto Pérez Palacios, Jorge Bravo Jiménez and Raúl Salinas Moro. Cetto highlighted the
                  adaptation of both projects to the landscape and their relationship with the architecture
                  of pre-Columbian ceremonial centers. Since the frontons depended on a system of hidden
                  concrete frames that enabled their exterior form, the stadium represented a more honest
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                  and ingenious interpretation of the construction methods of the ancient pyramids.  Cetto
                  praised its harmonious, evocative form, the result of a construction process consisting of
                  large movements of soil, as well as its polychrome reliefs by Diego Rivera. Considering it
                  to be “the most notable structure in the complex and among the very greatest and most
                                                                 84
                  impressive achievements of modern architecture,”  Cetto, in a Villagranian fashion, argued
                  that it brought together the utilitarian, social and aesthetic functions of architecture, con-
                  trasting it with a recent tendency that prioritized solely the aesthetic: so-called emotional
                  architecture. 85


                  The Third Front: Emotional Architecture


                  Considered another mannerist deviation in Mexican architecture, emotional architecture
                  was, for Cetto, the third front of critique in his book. His first observations were addressed
                  to the Torres de Satélite, designed in 1957 by Mathias Goeritz and Luis Barragán, the
                  two main figures of that movement. In allusion to the references made by its authors to
                  the towers of San Gimignano, Italy as the inspiration for their project, Cetto counter-
                  argued and differentiated both works, noting the beauty and usefulness of the first and the



                  77 See Juan O’Gorman “Autocrítica del edificio de la Biblioteca Central de la Ciudad Universitaria” (1953), in Ida
                  Rodríguez Prampolini, coordinator, La palabra de Juan O’Gorman (Mexico City: UNAM, 1983), 163-164. Cetto’s judgment
                  coincided with (and perhaps was based on) that of Henry-Russell Hitchcock, who claimed that the library mural was
                  eminently architectural, Latin American Architecture Since 1945, 77.
                  78 Max L. Cetto, Modern Architecture in Mexico, 30.
                  79 “Architecture as ars magna cannot simply arise from the soil, but comes about only where a great unifying revolution
                  has occurred and where the conviction that we must work for eternity has taken root.” Hans Poelzig quoted in Marco
                  Biraghi, Hans Poelzig, Architettura, Ars Magna (Venice: Arsenale, 1992), 6.
                  80 Max Cetto, “Brief eines Jungen Deutschen Architekten an Dr. Goebbels.”
                  81 The root arché, meaning “major” or “main,” and techné- (linked to the root tecton – “artifice” or “worker”), meaning
                 “technique” or “art.” See José Ricardo Morales, Arquitectónica: sobre la idea y el sentido de la arquitectura (Santiago, Bio-Bío
                  University, 1984), 159-64.
                  82 Max L. Cetto, Modern Architecture in Mexico, 30.
                  83 Max L. Cetto, Modern Architecture in Mexico, 30.
                  84 Max L. Cetto, Modern Architecture in Mexico, 30, 92.
                  85 Max L. Cetto, Modern Architecture in Mexico, 30.


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